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Wednesday, February 11, 2009

Faith Healing for the Faithless, Part III

There are, perhaps, as many styles of faith healing as there are churches, or pastors, or scriptural interpretations.

My first healing was a little bit like a lynching in that there was a character of aggressiveness to the thing. There was shouting and pushing, shrill threats made against the devil, and demands made of God. The truth was stood upon (so to speak), promises and guarantees cited. The stocks of belief had been brought for redemption. God was read His rights. Deliver!

My second healing, received this time at Calvary Church, with no finger foods, could not have been more different from the first. There was no shouting, no pushing, no jumping, no gesticulating. It was corporate in the sense that there were other people present, but these people kept their seats, deferring to the power of authority, i.e. the pastor, on the strenght of the notion, as I would suppose, that Satan could call upon 500 demons as easily as Christ could summon 500 angels--a number, in any case, which would easily overwhelm the small congregation.

This was so quiet, so subdued in fact, that I could barely hear what the pastor was saying. He spoke almost in a whisper--a mumble on top of a whisper--with a thick East Indian accent. These are the sort of things that only God can understand. And I was happy enough to let Him do so.

The very next day I talked to my neurologist on the phone. We spoke for a long time, not only about MS and the treatment of MS, but also of the theory of evolution, Cromagnum man, submicroscopic cellular response to disease and to drugs, disease processes in general.

He has his own ideas. His own faith. The promises he embraces come wrapped in statistics, and the only guarantee he stands on is that there is no guarantee. His best advice was that I start Copaxone, which, we are told, reduces the chance of new relapses by 30 percent.

How very far we have traveled, and in such a short time, from Arise, take up your bed and walk.

In any case, I did not mention God, for He seemed, and so very sadly so, perfectly besides the point.

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